Wrapped in swaddling clothes: What does that mean?

As we continue reading Scriptures related to the birth of Jesus Christ, the Savior, we recognize that a series of awe-inspiring circumstances intersect in a miraculous manner. In one such account, we find a more complete unfolding of the narrative in Luke 2:11-14. Taken from that passage, the Verse of the Day for December 23, 2022, is revised and re-posted here:

Luke 2:11-14 (NKJV):

For unto you is born this day in the city of David a Savior, which is Christ the Lord. And this shall be a sign unto you; You shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, goodwill toward men.

This concluding passage contains a reference to an ancient custom associated with birth, that is, Mary wrapped the child in “swaddling cloths” or as the King James Version renders “swaddling clothes” or “swaddling strips” in the New Living Translation. The practice was for a child, particularly a child of royal lineage, to be salted and swaddled. Shortly after birth, the child would be washed with water into which a pinch of salt had been added, symbolizing a covenant of salt, whereby the words spoken by the child would be words of truth, always seasoned with salt. The child would then be wrapped in swaddling bands or swaddling clothes, strips of fine linen to represent that the child would grow up to walk straight and tall.

Bishop KC Pillai, a converted Hindu who embraced Christianity, wrote extensively on Eastern customs and manners, known as Orientalisms, as revealed in the Bible. He points outs distinctive features of the custom of swaddling and notes that when Israel strayed from the precepts of God and walked in idolatry, their abominable practices were described in this way in Ezekiel 16:1-4, indicating how far they had strayed from the precepts of Jehovah:

Ezekiel 16:1-4 (NKJV):

Again the word of the Lord came unto me, saying,

² Son of man, cause Jerusalem to know her abominations,

³ And say, thus saith the Lord God unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother a Hittite.

⁴ And as for thy nativity, on the day you were born thy navel was not cut, neither were you washed in water to supple thee; you were not salted at all, nor swaddled at all.

Swaddling continued to be practiced beyond Biblical times, as a blog entry from needleprint.blogspot.com commented on the elaborately embroidered bands made for young prince Federigo, Duke of Urbino, a notable 15^th Century figure from the Italian Renaissance, pictured here:

In addition, when the angels announced to the shepherds that the Savior had been born, they were given a sign that established the truth of their words:

And this will be a sign for you [by which you will recognize Him]: you will find a Baby wrapped in [swaddling] cloths and lying in a manger.” (Luke 2:12 AMP).

The timing of the arrival of the shepherds had to be precise since the swaddling clothes were left on the child for only for a few minutes. The shepherds could not arrive on the scene before the swaddling had begun, nor could they arrive after the custom had been completed. They had to be in the right place at the right time.  As we so clearly see, the account of the birth of Jesus Christ abounds with “signs, wonders, and miracles,” one of which involves his being “wrapped in swaddling clothes and laid in a manger.”

“He’s Here” by Eddie James offers a powerful, musical rendering of the account of the Savior who was “born of a virgin, wrapped in swaddling clothes. . .”

Wrapped in swaddling clothes: What does that mean?

A recent blog post focused on some of the events surrounding the birth of Jesus Christ with the heralding of the “good news” to the shepherds. The proclamation of the glory of God revealed specific details that would confirm the birth of the Savior of the world. As we read the passage from the Gospel of Luke, we find a more complete unfolding of the sequence of events:

Luke 2:11-14 (Amplified Bible):

For this day in the city of David there has been born for you a Savior, who is Christ the Lord (the Messiah). And this will be a sign for you [by which you will recognize Him]: you will find a Baby wrapped in [swaddling] cloths and lying in a manger.” Then suddenly there appeared with the angel a multitude of the heavenly host (angelic army) praising God and saying, “Glory to God in the highest [heaven], And on earth peace among men with whom He is well-pleased.”

This passage contains a reference to an ancient custom associated with birth, that is, Mary wrapped the child in “swaddling cloths” or as the King James Version renders “swaddling clothes” or “swaddling strips” in the New Living Translation. We also find a reference in Luke 2:6-7:

6 While they were there [in Bethlehem], the time came for her to give birth, 7 and she gave birth to her Son, her firstborn; and she wrapped Him in [swaddling] cloths and laid Him in a manger, because there was no [private] room for them in the inn.

These passages refer to the practice whereby a child, particularly a child of royal lineage, was to be salted and swaddled. Shortly after birth, the child would be washed with water into which a pinch of salt had been added, symbolizing a covenant of salt, whereby the words spoken by the child would be words of truth, always seasoned with salt. The child would then be wrapped in swaddling bands or swaddling clothes, strips of fine linen to represent that the child would grow up to walk straight and tall.

KC Pillai, a converted Hindu who embraced Christianity, wrote extensively on Eastern customs and manners, known as Orientalisms, as revealed in the Bible. He point outs the distinctive features of the custom of swaddling and notes that when Israel strayed from the precepts of God and walked in idolatry, indicating how far they had strayed from the precepts of Jehovah:

Ezekiel 16:1-4 (NKJV):

Again the word of the Lord came to me, saying, 2 “Son of man, cause Jerusalem to know her abominations, 3 and say, ‘Thus says the Lord God to Jerusalem: “Your birth and your nativity are from the land of Canaan; your father was an Amorite and your mother a Hittite. 4 As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths.

Swaddling continued to be practiced beyond Biblical times, as a blog entry from needleprint.blogspot.com, commented on the elaborately embroidered bands made for young prince Federigo, Duke of Urbino, notable 15th Century figure from the Italian Renaissance, pictured here:

In addition, when the angels announced to the shepherds that the Savior had been born, they were given a sign that established the truth of their words:

And this will be a sign for you [by which you will recognize Him]: you will find a Baby wrapped in [swaddling] cloths and lying in a manger.” (Luke 2:12).

The timing of the arrival of the shepherds had to be precise since the swaddling clothes remained on the child for only a few minutes. The shepherds could not arrive on the scene before the swaddling had begun, nor could they arrive after the custom had been completed. They had to be in the right place at precisely the right time. As we so clearly see, the account of the birth of Jesus Christ abounds with signs, wonders, and miracles, one of which involves his being “wrapped in swaddling clothes and laid in a manger.”

“He’s Here” sung by Eddie James offers a powerful, musical rendering of the account of the Savior who was “born of a virgin, wrapped in swaddling clothes. . .”

A sign: Wrapped in swaddling clothes

As the events surrounding the birth of Jesus Christ, the Savior, continue to unfold, we note that a more complete unfolding of the narrative is found in the Verse of the Day for December 23, 2017:

Luke 2:11-14 (Amplified Bible):

For this day in the city of David there has been born for you a Savior, who is Christ the Lord (the Messiah). And this will be a sign for you [by which you will recognize Him]: you will find a Baby wrapped in [swaddling] cloths and lying in a manger.” Then suddenly there appeared with the angel a multitude of the heavenly host (angelic army) praising God and saying, “Glory to God in the highest [heaven], And on earth peace among men with whom He is well-pleased.”

This passage contains a reference to an ancient custom associated with birth, that is, Mary wrapped the child in “swaddling cloths” or as the King James Version renders “swaddling clothes” or “swaddling strips” in the New Living Translation. This practice was also mentioned earlier in Luke 2:6-7:

6 While they were there [in Bethlehem], the time came for her to give birth, 7 and she gave birth to her Son, her firstborn; and she wrapped Him in [swaddling] cloths and laid Him in a manger, because there was no [private] room for them in the inn.

These passages refer to the practice whereby a child, particularly a child of royal lineage, was to be salted and swaddled. Shortly after birth, the child would be washed with water into which a pinch of salt had been added, symbolizing a covenant of salt, whereby the words spoken by the child would be words of truth, always seasoned with salt. The child would then be wrapped in swaddling bands or swaddling clothes, strips of fine linen to represent that the child would grow up to walk straight and tall.

KC Pillai, a converted Hindu who embraced Christianity, wrote extensively on Eastern customs and manners, known as Orientalisms, as revealed in the Bible. He point outs some of the distinctive features of the custom of swaddling and notes that when Israel strayed from the precepts of God and walked in idolatry, their abominable practices were described in this way in Ezekiel 16:1-4, indicating how far they had strayed from the precepts of Jehovah:

Ezekiel 16:1-4 (NKJV):

Again the word of the Lord came to me, saying, 2 “Son of man, cause Jerusalem to know her abominations, 3 and say, ‘Thus says the Lord God to Jerusalem: “Your birth and your nativity are from the land of Canaan; your father was an Amorite and your mother a Hittite. 4 As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths.

Swaddling continued to be practiced beyond Biblical times, as a recent blog entry from needleprint.blogspot.com, commented on the elaborately embroidered bands made for young prince Federigo, Duke of Urbino, notable 15th Century figure from the Italian Renaissance, pictured here:

In addition, when the angels announced to the shepherds that the Savior had been born, they were given a sign that established the truth of their words:

And this will be a sign for you [by which you will recognize Him]: you will find a Baby wrapped in [swaddling] cloths and lying in a manger.” (Luke 2:12).

The timing of the arrival of the shepherds had to be precise since the swaddling clothes were left on the child for only a few minutes. The shepherds could not arrive on the scene before the swaddling had begun, nor could they arrive after the custom had been completed. They had to be in the right place at precisely the right time. As we so clearly see, the account of the birth of Jesus Christ abounds with signs, wonders, and miracles, one of which involves his being “wrapped in swaddling clothes and laid in a manger.”

“He’s Here” sung by Eddie James offers a powerful, musical rendering of the account of the Savior who was “born of a virgin, wrapped in swaddling clothes. . .”

Wrapped in swaddling clothes

As we continue in reading Scriptures related to the birth of Jesus Christ, the Savior, we recognize that a series of awe-inspiring circumstances intersect in a miraculous manner. In one such account we find a more complete unfolding of the narrative in Luke 2:1-7. Taken from that passage, the Verse of the Day for December 21, 2016 is revised and re-posted here:

Luke 2:6-7 (AMP):

⁶ While they were there [in Bethlehem], the time came for her to give birth, ⁷ and she gave birth to her Son, her firstborn; and she wrapped Him in [swaddling] cloths and laid Him in a manger, because there was no [private] room for them in the inn.

This concluding passage contains a reference to an ancient custom associated with birth, that is, Mary wrapped the child in “swaddling cloths” or as the King James Version renders “swaddling clothes” or “swaddling strips” in the New Living Translation. The practice was for a child, particularly a child of royal lineage, to be salted and swaddled. Shortly after birth, the child would be washed with water into which a pinch of salt had been added, symbolizing a covenant of salt, whereby the words spoken by the child would be words of truth, always seasoned with salt. The child would then be wrapped in swaddling bands or swaddling clothes, strips of fine linen to represent that the child would grow up to walk straight and tall.

Bishop KC Pillai, a converted Hindu who embraced Christianity, wrote extensively on Eastern customs and manners, known as Orientalisms, as revealed in the Bible. He point outs some of the distinctive features of the custom of swaddling and notes that when Israel strayed from the precepts of God and walked in idolatry, their abominable practices were described in this way in Ezekiel 16:1-4, indicating how far they had strayed from the precepts of Jehovah:

Ezekiel 16:1-4 (KJV):

Again the word of the Lord came unto me, saying,

² Son of man, cause Jerusalem to know her abominations,

³ And say, thus saith the Lord God unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother a Hittite.

⁴ And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

Swaddling continued to be practiced beyond Biblical times, as a recent blog entry from needleprint.blogspot.com commented on the elaborately embroidered bands made for young prince Federigo, Duke of Urbino, notable 15^th Century figure from the Italian Renaissance, pictured here:

In addition, when the angels announced to the shepherds that the Savior had been born, they were given a sign that established the truth of their words:

And this will be a sign for you [by which you will recognize Him]: you will find a Baby wrapped in [swaddling] cloths and lying in a manger.” (Luke 2:12 AMP).

The timing of the arrival of the shepherds had to be precise since the swaddling clothes were left on the child for only a few minutes. The shepherds could not arrive on the scene before the swaddling had begun, nor could they arrive after the custom had been completed. They had to be in the right place at the right time.  As we so clearly see, the account of the birth of Jesus Christ abounds with “signs, wonders, and miracles,” one of which involves his being “wrapped in swaddling clothes and laid in a manger.”

“He’s Here” by Eddie James offers a powerful, musical rendering of the account of the Savior who was “born of a virgin, wrapped in swaddling clothes. . .”

Wrapped in swaddling clothes–another sign

As we continue in the season celebrating the birth of Jesus Christ, the Savior, we note that a more complete unfolding of the narrative is found in Luke 2:1-7 in the Amplified Bible, as we focus on verses 6 nd 7 with a blog entry that is revised and  re-posted here:

6 While they were there [in Bethlehem], the time came for her to give birth, 7 and she gave birth to her Son, her firstborn; and she wrapped Him in [swaddling] cloths and laid Him in a manger, because there was no [private] room for them in the inn.

This concluding passage contains a reference to an ancient custom associated with birth, that is, Mary wrapped the child in “swaddling cloths” or as the King James Version renders “swaddling clothes” or “swaddling strips” in the New Living Translation. The practice was for a child, particularly a child of royal lineage, to be salted and swaddled. Shortly after birth, the child would be washed with water into which a pinch of salt had been added, symbolizing a covenant of salt, whereby the words spoken by the child would be words of truth, always seasoned with salt. The child would then be wrapped in swaddling bands or swaddling clothes, strips of fine linen to represent that the child would grow up to walk straight and tall.

Bishop KC Pillai, a converted Hindu who embraced Christianity, wrote extensively on Eastern customs and manners, known as Orientalisms, as revealed in the Bible. He point outs some of the distinctive features of the custom of swaddling and notes that when Israel strayed from the precepts of God and walked in idolatry, their abominable practices were described in this way in Ezekiel 16:1-4, indicating how far they had strayed from the precepts of Jehovah:

Ezekiel 16:1-4 (KJV):

Again the word of the LORD came unto me, saying,
2 Son of man, cause Jerusalem to know her abominations,
3 And say, thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother a Hittite.
4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

Swaddling continued to be practiced beyond Biblical times, as a recent blog entry from needleprint.blogspot.com, commented on the elaborately embroidered bands made for young prince Federigo, Duke of Urbino, notable 15th Century figure from the Italian Renaissance, pictured here:

In addition, when the angels announced to the shepherds that the Savior had been born, they were given a sign that established the truth of their words:

And this will be a sign for you [by which you will recognize Him]: you will find a Baby wrapped in [swaddling] cloths and lying in a manger.” (Luke 2:12).

The timing of the arrival of the shepherds had to be precise since the swaddling clothes were left on the child for only a few minutes. The shepherds could not arrive on the scene before the swaddling had begun, nor could they arrive after the custom had been completed. They had to be in the right place at the right time. As we so clearly see, the account of the birth of Jesus Christ abounds with signs, wonders, and miracles, one of which involves his being “wrapped in swaddling clothes and laid in a manger.”

“He’s Here” by Eddie James offers a powerful, musical rendering of the account of the Savior who was “born of a virgin, wrapped in swaddling clothes. . .”

Wrapped in swaddling clothes

As we continue in the season celebrating the birth of Jesus Christ, the Savior, we note the Verse of the Day for December 20, 2015 found in Luke 2:1, 4-5. A more complete unfolding of the narrative is found in Luke 2:1-8 in the Amplified Bible:

[Jesus’ Birth in Bethlehem] Now in those days a decree went out from [the emperor] Caesar Augustus, that all the inhabited world (the Roman Empire) should be registered [in a census]. 2 This was the first census taken while Quirinius was governor of Syria. 3 And everyone went to register for the census, each to his own city. 4 So Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, 5 in order to register with Mary, who was betrothed to him, and was with child. 6 While they were there [in Bethlehem], the time came for her to give birth, 7 and she gave birth to her Son, her firstborn; and she wrapped Him in [swaddling] cloths and laid Him in a manger, because there was no [private] room for them in the inn.

The passage concludes with a reference to an ancient custom associated with birth, that is, Mary wrapped the child in “swaddling cloths” or as the King James Version renders “swaddling clothes” or “swaddling strips” in the New Living Translation. The practice was for a child, particularly a child of royal lineage, to be salted and swaddled. Shortly after birth, the child would be washed with water into which a pinch of salt had been added, symbolizing a covenant of salt, whereby the words spoken by the child would be words of truth, always seasoned with salt. The child would then be wrapped in swaddling bands or swaddling clothes, strips of fine linen to represent that the child would grow up to walk straight and tall.

Bishop KC Pillai, a converted Hindu who embraced Christianity, wrote extensively on Eastern customs and manners, known as Orientalisms, as revealed in the Bible. He point outs some of the distinctive features of the custom of swaddling and notes that when Israel strayed from the precepts of God and walked in idolatry, their abominable practices were described in this way in Ezekiel 16:1-4, indicating how far they had strayed from the precepts of Jehovah:

Ezekiel 16:1-4 (KJV):

Again the word of the LORD came unto me, saying,
2 Son of man, cause Jerusalem to know her abominations,
3 And say, thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother a Hittite.
4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

Swaddling continued to be practiced beyond Biblical times, as a recent blog entry from needleprint.blogspot.com, commented on the elaborately embroidered bands made for young prince Federigo, Duke of Urbino, pictured here:

In addition, when the angels announced to the shepherds that the Savior had been born, they were given a sign that established the truth of their words:

And this will be a sign for you [by which you will recognize Him]: you will find a Baby wrapped in [swaddling] cloths and lying in a manger.” (Luke 2:12).

The timing of the arrival of the shepherds had to be precise since the swaddling clothes were left on the child for only a few minutes. The shepherds could not arrive on the scene before the swaddling had begun, nor could they arrive after the custom had been completed. They had to be in the right place at the right time. As we so clearly see, the account of the birth of Jesus Christ abounds with signs, wonders, and miracles, one of which involves his being “wrapped in swaddling clothes and laid in a manger.”

“He’s Here” by Eddie James offers a powerful, musical rendering of the account of the Savior who was “born of a virgin, wrapped in swaddling clothes. . .”