Posts Tagged ‘Psalm 121’

Unto the hills: Looking toward Zion

June 22, 2017

Taken from Psalm 121:7-8 in the Message Bible, the Verse of the Day for June 22, 2017 provides great comfort and assurance to the believer:

GOD guards you from every evil,
he guards your very life.
He guards you when you leave and when you return,
he guards you now, he guards you always.

A previous blog entry entitled “Psalm 121: Looking beyond the hills” gives a more in-depth discussion of this celebrated psalm which is said to be among the Psalms of Degrees or Songs (Psalms) of Ascent. Psalms 120-134 comprise a “hymn book” from which pilgrims sang as they were ascending Mount Zion, the highest point in Jerusalem, the place of celebration of the annual feasts mandated by God for the Children of Israel. Paul Stroble, in his blog devoted to this psalm, points out that “Clift McCann writes in The New Interpreter’s Bible that these psalms are all short enough to be memorized and several contain references to everyday life, implying that these psalms reflect the experiences of everyday people traveling or arriving at Jerusalem.”

Stroble, also mentions that various writers refer to Psalm 121 as “the psalm for the journey of life,” and “the psalm for sojourners.” He continues his discussion of the merits of this psalm that he finds especially meaningful “because of the comfort of its promises as one travels literally and figuratively.”

Indeed, Zion is the ultimate destination of those pilgrims journeying to Jerusalem and those sojourning through life. Fourteen years ago I heard a life-changing teaching on the spiritual significance of Zion in a believer’s life, and the message inspired this poem:

Zion

For the LORD hath chosen Zion; he hath desired it for his habitation.
Psalm 132:13

To ascend the holy hill, the quest to reach Mount Zion,
To dwell in that high mountain, a place of untold beauty.
Still onward and upward in this lifelong journey,
We situate ourselves in an accurate position,
As our obedience activates the blessings of God.
Our spirit overflows and floods our heart with new song.

With all that is within us, we yearn to sing the Lord’s song,
As we migrate upward from Babylon to Mount Zion,
Up to Jerusalem, the place of the Temple of God,
The place where we shall worship God in all of His beauty.
We are ever moving toward that ultimate position,
Knowing both anguish and joy in our perfecting journey.

We are moving toward a place of wholeness as we journey
From an alien land where we could not sing the Lord’s song,
As we arise to a more elevated position,
To stand on the Rock, the chief cornerstone, laid in Zion,
Where we shall behold the Lord in His resplendent beauty
And see more clearly revelation from the heart of God.

Great and glorious and wondrous is the City of God.
We celebrate the goodness of God along this journey.
The Lord, our God, has fashioned the perfection of beauty.
Great is the Lord and greatly to be praised with joyful song.
God displays His passion for Jerusalem and Zion:
He reigns over all the earth from this lofty position.

The grace of God flows freely from the highest position,
From the exalted place of the tabernacle of God,
Who has set His King upon the holy hill of Zion.
The sons of God shall be blessed and refreshed on their journey,
Teaching each other with psalm and hymn and spiritual song.
Ascend to worship at the transcendent throne of beauty.

The stone once rejected is now the stone of great beauty.
The chief cornerstone has become the foremost position.
The Rock of our Salvation fills our hearts with a new song.
Glory and honor and power and wisdom to our God,
Who strengthens and sustains us with power on our journey
To our destiny, perfected in a place called Zion.

The Lord, the Almighty God, is enthroned in great beauty.
As we journey, we maintain an accurate position,
For from Mount Zion flow countless blessings and endless song.

To conclude, Clint Brown offers a stirring medley Zion/Highest Praise:

Asking questions in Psalm 121

September 11, 2016

psalm121

The Verse of the Day for September 11, 2016 is a familiar passage from one of the most recognized Psalms of David, as we examine Psalm 121: 1-2 in the Message Bible:

[A Pilgrim Song] I look up to the mountains; does my strength come from mountains? No, my strength comes from God, who made heaven, and earth, and mountains.

The passage is rendered this way in the familiar King James Version:

Psalm 121:1-2

I will lift up mine eyes unto the hills, from whence cometh my help.

My help cometh from the Lord, which made heaven and earth.

In contrast to the statement that opens Psalm 121 in the King James Version, the Message Bible raises a question in verse 1 and offers a response in verse two. In a previous blog post, I also indicated that verse one should be more precisely rendered as a question. I pointed out that KC Pillai, converted Hindu scholar whose area of biblical studies included Orientalisms or customs from the Eastern sectors of the world, and other scholars also raise questions about the opening verses of the celebrated psalm.  Pillai suggests that the verse should be read: “Shall I lift up my eyes to the hills? From whence comes my help?”  The answer follows in verse two: “My help comes from the Lord who made heaven and earth.”

The previous post goes on to discuss other aspects of Psalm 121 in this excerpt:

This particular psalm is said to be among the Psalms of Degrees or Songs (Psalms) of Ascent. Psalms 120-134 comprise a “hymn book” from which pilgrims sang as they were ascending Mount Zion, the highest point in Jerusalem, the place of celebration of the annual feasts mandated by God for the Children of Israel.  Paul Stroble, in his blog devoted to this psalm points out that “Clift McCann writes in The New Interpreter’s Bible that these psalms are all short enough to be memorized and several contain references to everyday life, implying that these psalms reflect the experiences of everyday people traveling or arriving at Jerusalem.”

Stroble, also mentions that various writers refer to Psalm 121 as “the psalm for the journey of life,” and “the psalm for sojourners.”  He continues his discussion of the merits of this psalm that he finds especially meaningful “because of the comfort of its promises as one travels literally and figuratively.”

On the 15th anniversary of the life-altering events of 9-11, as we endeavor to stand in midst of the turmoil of the perilous times that are so difficult to deal with, we find strength and encouragement from Psalm 121 in its entirety in the Amplified Bible:

I will lift up my eyes to the hills [of Jerusalem]—
From where shall my help come?

My help comes from the Lord,
Who made heaven and earth.

He will not allow your foot to slip;
He who keeps you will not slumber.

Behold, He who keeps Israel
Will neither slumber [briefly] nor sleep [soundly].


The Lord is your keeper;
The Lord is your shade on your right hand.

The sun will not strike you by day,
Nor the moon by night.

The Lord will protect you from all evil;
He will keep your life.

The Lord will guard you’re going out and your coming in [everything that you do]
From this time forth and forever.

We close with a musical compositions inspired by Psalm 121 and offered by the Brooklyn Tabernacle Choir:

 

Another look unto the hills

June 22, 2016

Psalm 121--7

Revised and re-posted from a year ago is the following blog entry:

Taken from Psalm 121:7-8 in the Amplified Bible, the Verse of the Day for June 22, 2016 provides great comfort and assurance to the believer:

The Lord shall preserve thee from all evil: he shall preserve thy soul. The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.

These verses make up a familiar passage from one of the most recognized Psalms of David which opens in this way:

Psalm 121: 1-2:

I will lift up mine eyes unto the hills, from whence cometh my help.

My help cometh from the Lord, which made heaven and earth.

Bishop KC Pillai, a converted Hindu, dedicated his life to enlightening students of the Bible regarding Orientalisms or customs and practices from the Eastern sectors of the world that so clearly influence our understanding of Scripture. Pillai and other scholars point out that the first verse of Psalm 121 is often rendered as a statement when in actuality it should be a question. In contrast to the rendering of verse 1 in the King James Version which opens with “I will lift up my eyes to the hills from whence cometh my help,” Pillai suggests that the verse should be read: “Shall I lift up my eyes to the hills? From whence comes my help?”  The answer follows in verse two: “My help comes from the Lord who made heaven and earth.”

This particular psalm is said to be among the Psalms of Degrees or Songs (Psalms) of Ascent. Psalms 120-134 comprise a “hymn book” from which pilgrims sang as they were ascending Mount Zion, the highest point in Jerusalem, the place of celebration of the annual feasts mandated by God for the Children of Israel. Paul Stroble, in his blog devoted to this psalm points out that “Clift McCann writes in The New Interpreter’s Bible that these psalms are all short enough to be memorized and several contain references to everyday life, implying that these psalms reflect the experiences of everyday people traveling or arriving at Jerusalem.”

Stroble, also mentions that various writers refer to Psalm 121 as “the psalm for the journey of life,” and “the psalm for sojourners.”  He continues his discussion of the merits of this psalm that he finds especially meaningful “because of the comfort of its promises as one travels literally and figuratively.”

The passage from Psalm 121 and its reference to the Lord who “shall preserve thy soul from all evil” also brings to mind a series of blog entries entitled “A Five-fold Prayer.” The commentaries were based on a statement regarding the ways of God when we find ourselves in perplexing situations that challenge our faith. In such instances, God is endeavoring to do one or a combination of five things: “Direct us; Inspect us; Correct us; Protect us, and Perfect us.”

After hearing those words, I took those five verbs and formed them into a request, a petition, a personal prayer to God.  I asked God to become the initiator of the action, and I would become the object of his action. I also examined each of the verbs with scriptural illustrations from the Old Testament and New Testament and composed a prayer/psalm inspired by each verb at the end of each section related to each of the five verbs. In writing out my personal application of the scriptures, I also incorporated music related to the verbs as well. In Part 4 I asked God to “Protect Me.” Since there was no word “protect” used in the King James Version, I used the term “deliver” and shared this personalized psalm or poetic petition at the end of discussion of this particular verb:

Protect me

As a child runs to safety in his father’s arms,

So I, too, run to you, “my shelter from life’s storms.”

Lord, I long to dwell with you in the secret place,

My buckler, my shield, deliverer, my fortress,

Strong tower, defender, who responds to my prayer.

For Lord, you are faithful, who will establish me

And protect me and deliver me from evil.

We conclude our discussion with one of my favorite musical compositions inspired by Psalm 121 “My Help” offered by the Brooklyn Tabernacle Choir.

Psalm 121: Marching to Zion

September 11, 2014

psalms-121-1-2

Re-posted and modified below is the blog entry from last year’s anniversary of 9-11:

The Verse of the Day for September 11, 2014 is a familiar passage from one of the most recognized Psalms of David:

Psalm 121: 1-2:

I will lift up mine eyes unto the hills, from whence cometh my help.

My help cometh from the Lord, which made heaven and earth.

Bishop KC Pillai, a converted Hindu, dedicated his life to enlightening students of the Bible regarding Orientalisms or customs and practices from the Eastern sectors of the world that so clearly influence our understanding of Scripture. Pillai and other scholars point out that the first verse of Psalm 121 is often rendered as a statement when in actuality it should be a question. In contrast to the rendering of in the verse 1 in the King James Version which opens with “I will lift up my eyes to the hills from whence cometh my help”, Pillai suggests that the verse should be read: “Shall I lift up my eyes to the hills? From whence comes my help?” The answer follows in verse two: “My help comes from the Lord who made heaven and earth.”

This particular psalm is said to be among the Psalms of Degrees or Songs (Psalms) of Ascent. Psalms 120-134 comprise a “hymn book” from which pilgrims sang as they were ascending Mount Zion, the highest point in Jerusalem, the place of celebration of the annual feasts mandated by God for the Children of Israel. Paul Stroble, in his blog devoted to this psalm points out that “Clift McCann writes in The New Interpreter’s Bible that these psalms are all short enough to be memorized and several contain references to everyday life, implying that these psalms reflect the experiences of everyday people traveling or arriving at Jerusalem.”

Stroble, also mentions that various writers refer to Psalm 121 as “the psalm for the journey of life,” and “the psalm for sojourners.” He continues his discussion of the merits of this psalm that he finds especially meaningful “because of the comfort of its promises as one travels literally and figuratively.”

One of my favorite musical compositions inspired by Psalm 121 is offered by the Brooklyn Tabernacle Choir.

In its rendering of Psalm 121:1 the Amplified Bible makes reference to Mount Zion:

 I will lift up my eyes to the hills [around Jerusalem, to sacred Mount Zion and Mount Moriah]—From whence shall my help come?

Indeed, Zion is the ultimate destination of those pilgrims journeying to Jerusalem and those sojourning through life. Eleven years ago when I most providentially found myself in Pietermaritzburg, South Africa, I heard a life-changing teaching on the spiritual significance of Zion in a believer’s life, and the message inspired this poem:

Zion

For the LORD hath chosen Zion; he hath desired it for his habitation.

Psalm 132:13

 

To ascend the holy hill, the quest to reach Mount Zion,

To dwell in that high mountain, a place of untold beauty.

Still onward and upward in this lifelong journey,

I situate myself in an accurate position,

As my obedience activates the blessings of God.

My spirit overflows and floods my heart with new song.

 

With all that is within me, I yearn to sing the Lord’s song,

As I migrate upward from Babylon to Mount Zion,

Up to Jerusalem, the place of the Temple of God,

The place where I shall worship God in all of His beauty.

I am ever moving toward that ultimate position,

Knowing both anguish and joy in my perfecting journey.

 

I am moving toward a place of wholeness as I journey

From an alien land where I could not sing the Lord’s song,

As I arise to a more elevated position,

To stand on the Rock, the chief cornerstone, laid in Zion,

Where I shall behold the Lord in His resplendent beauty

And see more clearly revelation from the heart of God.

 

Great and glorious and wondrous is the City of God.

We celebrate the goodness of God along this journey.

The Lord, our God, has fashioned the perfection of beauty.

Great is the Lord and greatly to be praised with joyful song.

God displays His passion for Jerusalem and Zion:

He reigns over all the earth from this lofty position.

 

The grace of God flows freely from the highest position,

From the exalted place of the tabernacle of God,

Who has set His King upon the holy hill of Zion.

The sons of God shall be blessed and refreshed on their journey,

Teaching each other with psalm and hymn and spiritual song.

Ascend to worship at the transcendent throne of beauty.

 

The stone once rejected is now the stone of great beauty.

The chief cornerstone has become the foremost position.

The Rock of our Salvation fills our hearts with a new song.

Glory and honor and power and wisdom to our God,

Who strengthens and sustains us with power on our journey

To our destiny, perfected in a place called Zion.

 

The Lord, the Almighty God, is enthroned in great beauty.

As we journey, we maintain an accurate position,

For from Mount Zion flow countless blessings and endless song.

I recall a familiar hymn from childhood “We’re Marching to Zion” which turns out to be one of the hymns composed by Isaac Watts. The simple lyrics and rousing melody have become much more meaningful within the past 11 years. Here is a rousing rendition of the classic hymn recorded live with the Gaithers:

Psalm 121: Looking beyond the hills

September 11, 2013

Psalm_121-1

The Verse of the Day for September 11, 2013 is a familiar passage from one of the most recognized Psalms of David:

Psalm 121: 1-2:

I will lift up mine eyes unto the hills, from whence cometh my help.

My help cometh from the Lord, which made heaven and earth.

This photo of Mount Zion is taken from Abu Tor.

This photo of Mount Zion is taken from Abu Tor.

Bishop KC Pillai, a converted Hindu, dedicated his life to enlightening students of the Bible regarding Orientalisms or customs and practices from the Eastern sectors of the world that so clearly influence our understanding of Scripture. Pillai and other scholars point out that the first verse of Psalm 121 is often rendered as a statement when in actuality it should be a question. In contrast to the rendering of in the verse 1 in the King James Version which opens with “I will lift up my eyes to the hills from whence cometh my help”, Pillai suggests that the verse should be read: “Shall I lift up my eyes to the hills? From whence comes my help?”  The answer follows in verse two: “My help comes from the Lord who made heaven and earth.”

This particular psalm is said to be among the Psalms of Degrees or Songs (Psalms) of Ascent. Psalms 120-134 comprise a “hymn book” from which pilgrims sang as they were ascending Mount Zion, the highest point in Jerusalem, the place of celebration of the annual feasts mandated by God for the Children of Israel.  Paul Stroble, in his blog devoted to this psalm points out that “Clift McCann writes in The New Interpreter’s Bible that these psalms are all short enough to be memorized and several contain references to everyday life, implying that these psalms reflect the experiences of everyday people traveling or arriving at Jerusalem.”

Stroble, also mentions that various writers refer to Psalm 121 as “the psalm for the journey of life,” and “the psalm for sojourners.”  He continues his discussion of the merits of this psalm that he finds especially meaningful  “because of the comfort of its promises as one travels literally and figuratively.”

One of my favorite musical compositions inspired by Psalm 121 is offered by the Brooklyn Tabernacle Choir.

 

In its rendering of Psalm 121:1 the Amplified Bible makes reference to Mount Zion:

I will lift up my eyes to the hills [around Jerusalem, to sacred Mount Zion and Mount Moriah]—From whence shall my help come?

Here is an artist's rendering of Mount Zion by William Henry Bartlett.

Here is an artist’s rendering of Mount Zion by William Henry Bartlett.

Indeed, Zion is the ultimate destination of those pilgrims journeying to Jerusalem and those sojourning through life. Ten years ago when most providentially found myself in Pietermaritzburg, South Africa, I heard a life-changing teaching on the spiritual significance of Zion in a believer’s life, and the message inspired this poem:

Zion

For the LORD hath chosen Zion; he hath desired it for his habitation.

Psalm 132:13

 

To ascend the holy hill, the quest to reach Mount Zion,

To dwell in that high mountain, a place of untold beauty.

Still onward and upward in this lifelong journey,

I situate myself in an accurate position,

As my obedience activates the blessings of God.

My spirit overflows and floods my heart with new song.

 

With all that is within me, I yearn to sing the Lord’s song,

As I migrate upward from Babylon to Mount Zion,

Up to Jerusalem, the place of the Temple of God,

The place where I shall worship God in all of His beauty.

I am ever moving toward that ultimate position,

Knowing both anguish and joy in my perfecting journey.

 

I am moving toward a place of wholeness as I journey

From an alien land where I could not sing the Lord’s song,

As I arise to a more elevated position,

To stand on the Rock, the chief cornerstone, laid in Zion,

Where I shall behold the Lord in His resplendent beauty

And see more clearly revelation from the heart of God.

 

Great and glorious and wondrous is the City of God.

We celebrate the goodness of God along this journey.

The Lord, our God, has fashioned the perfection of beauty.

Great is the Lord and greatly to be praised with joyful song.

God displays His passion for Jerusalem and Zion:

He reigns over all the earth from this lofty position.

 

The grace of God flows freely from the highest position,

From the exalted place of the tabernacle of God,

Who has set His King upon the holy hill of Zion.

The sons of God shall be blessed and refreshed on their journey,

Teaching each other with psalm and hymn and spiritual song.

Ascend to worship at the transcendent throne of beauty.

 

The stone once rejected is now the stone of great beauty.

The chief cornerstone has become the foremost position.

The Rock of our Salvation fills our hearts with a new song.

Glory and honor and power and wisdom to our God,

Who strengthens and sustains us with power on our journey

To our destiny, perfected in a place called Zion.

 

The Lord, the Almighty God, is enthroned in great beauty.

As we journey, we maintain an accurate position,

For from Mount Zion flow countless blessings and endless song.

I recall a familiar hymn from childhood “We’re Marching to Zion” which turns out to be one of the hymns composed by Isaac Watts, said to be the father of hymn. The simple lyrics and rousing melody have become much more meaningful within the past 10 years. Here is a rousing rendition of the classic hymn recorded live with the Gaithers:

Toxic Fear and the Perfect Antidote–Love

February 10, 2011

A generous dose of love overcomes or casts out all fear.

We all recognize that fear is a common and natural emotional response to potential danger, but if not properly addressed, it can become a deadly emotion with serious consequences. Excessive fear can become crippling and impact our daily lives in a negative way. Unbridled fear is a toxic emotion that limits and inhibits. Proverbs 29:25 makes this clear:

The fear of man brings a snare, but whoever trusts in the LORD shall be safe.

Fear is a tool of the Enemy used as a barrier to stifle our confidence in God, as it attempts to limit our access to the Father’s throne of grace. Satan tries to instill fear in believers in the same way that a ferocious lion roars, seeking to instill fear that paralyzes its victim. We find a similar picture of the ways of our adversary in I Peter 5:8:

 Be well balanced (temperate, sober of mind), be vigilant and cautious at all times; for that enemy of yours, the devil, roams around like a lion roaring [[a]in fierce hunger], seeking someone to seize upon and devour. [Amplified Bible]

It has been said that fear is the only thing that defeats the promises of God. Pastor Rick Warren describes fear    as “. . . a self-imposed prison that will keep you from becoming what God intends for you to be.”

The Bible addresses the issue of fear with numerous reminders that as believers we are not to fear. The comforting exhortation to “fear not” or “do not fear” occurs 365 times in the Bible, indicating a daily memo from God that we are to have no fear.

Isaiah 8:12 offers this powerful reminder:

Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

We also find great comfort in Isaiah 41:10, 13 from which the lyrics to another song are taken, offering these words of encouragement:

Do Not Fear

Do not fear, for I am with you; do not be afraid, for I am your God;

I will strengthen you, I will help you,

I will strengthen you, I will help you,

I will strengthen you, I will help you,

 I will uphold you with my victorious right hand.

For it is I, the LORD your God, who holds your right hand;

It is I who say to you, “Do not fear, I will help you.”

“Do not fear, I will help you.”

“Do not fear, I will help you.”

When we encounter stressful situations that cause us to respond in fear, we are encouraged to seek the strength to overcome any obstacle that attempts to block the path to success. Again the Psalmist offers this reminder:

Psalm 34:5

I sought the LORD, and he answered me; he delivered me from all my fears.

Some people are overly concerned about the future which can lead to anxiety. We are exhorted not to be overly concerned about the future or anything, for that matter, in Philippians 4:6-7:

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;

And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. [Amplified Bible]

As with each of the toxic emotions of life, we want to counteract their harmful effects with the proper remedy. In terms of responding to fear in light of moving in the opposite spirit, we find that love is the perfect antidote. The love of God or agape is the highest form of love. It differs from eros or passion or sensuous love of the flesh and is even beyond philos­ or love of friends or family. The root of philos is found in the designation of Philadelphia, which is known as the “City of Brotherly Love.” There is a love which is “more intimate than friend, or kin or wife;” this close-knit love is known as agape. This particular term which is used exclusively in the New Testament, reveals the uniqueness of God’s love which is so clearly defined in I Corinthians 13, a passage of scripture that is often excerpted or quoted in its entirety at weddings. This section from verses 4-7 of the Amplified Bible illustrate the distinctive power of the love of God:

Love endures long and is patient and kind; love never is envious nor boils over with jealousy, is not  boastful or vainglorious, does not display itself haughtily.

It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does  not act             unbecomingly. Love (God’s love in us) does not insist on its own rights or its own way, for it is not self- seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].

It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail.

Love bears up under anything and everything that comes, is ever ready to believe the best of every person, its hopes are fadeless under all circumstances, and it endures everything [without weakening].

The first part of verse 8 reiterates that “Love never fails [never fades out or becomes obsolete or comes to an end].”

With love, as with any other emotion, there must be a demonstration or manifestation whereby one knows the reality of the emotion in question. We speak of the love of God in manifestation which is so clearly demonstrated in one of the most widely recognized verses in the Bible, John 3:16:

For God so loved the world that He gave His only begotten son, that whosoever believes in Him should not perish but have everlasting life.

It has been said that you can give without loving, but you cannot love without giving. Indeed, all love is giving. The essence of love as defined by giving is also seen in this poem by John Oxenham:

            Love ever lives, outlives, forgives,

            And while it stands with open hands it lives.

            For this is love’s prerogative:

            To give and give and give

The book of I John also reveals the “perfect” connection between fear and love, particularly in 1 John 2:5

But whoever keeps His word, in him truly the love of God is perfected in him. By this know that we are in Him. [NKJV]

In those who hear the Word of God and keep it, the love of God is “perfected” or made perfect or complete, wanting in nothing or brought to maturity in them. To be “perfected” is to be brought to a full end. This concept is further discussed in chapter 4 verse 12 which reminds us:

No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us.

Verses 13-16 go on to explain just how the love of God comes to abide or remain or dwell within us:

 By this we know that we abide in Him, and He in us, because He has given us of His Spirit.

 And we have seen and testify that the Father has sent the Son as Savior of the world.

 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.

 And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him.

The love of God is “perfected” or made complete or full in us when we walk in the steps of Jesus Christ, the ultimate example of perfect love. Verse 17 elaborates on this reality:
Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world

Verse 18 provides the basis for love being the perfect antidote to fear:

There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.

When an individual is “perfected in love” and walks in or demonstrates that love, there no room for fear. The love of God is the key that releases each believer from the bondage of this “self-imposed prison” from which Christ came to set the captives free.

Self-imposed Prison

“Fear is a self-imposed prison that will keep you

 from becoming what God intends for you to be.”

        – Rick Warren

There is no fear in love; but perfect love casts out fear,

because fear involves torment. But he who fears

has not been made perfect in love.

I John 4:18

This self-imposed prison, not made with bars of steel,

Nor formed with bricks, yet each subtly constructed wall

Restricts the mind, scars the soul and cripples the will

And impounds us to a state of constant free fall.

Held captive by past mistakes that seek to instill

Fear: this deadly acronym binds, confines the heart,

So disguised as “false evidence appearing real”

Keeps us from being all God intends us to be.

But Christ, our sovereign Lord, pardoned each life sentence,

Commuted penalties, declaring not guilty.

With his blood, having blotted out every offense,

Displayed undying love: key to set captives free.

Pure freedom to serve awaits those with ears to hear,

For perfected love destroys all walls built by fear.

Throughout the New Testament believers are exhorted to walk in love, to demonstrate or manifest love, to put on love. Colossians 3:14 in the Amplified Bible puts it this way:

And above all these [put on] love and enfold yourselves with the bond of perfectness [which  binds everything together completely in ideal harmony].

Every born-again believer desires to be fruitful, to be spiritually productive, and the Scriptures offer keys to living a life of fruitfulness. In 2 Peter 1:1-5 we are encouraged to “Add it all up and put on love which is the finishing touch”:

5For this very reason, adding your diligence [to the divine promises], employ every effort in exercising your faith to develop virtue (excellence, resolution, Christian energy), and in [exercising] virtue [develop] knowledge (intelligence),

6And in [exercising] knowledge [develop] self-control, and in [exercising] self-control [develop] steadfastness (patience, endurance), and in [exercising] steadfastness [develop] godliness (piety),

7And in [exercising] godliness [develop] brotherly affection, and in [exercising] brotherly affection [develop] Christian love.

 8For as these qualities are yours and increasingly abound in you, they will keep [you] from being idle or unfruitful unto the [full personal] knowledge of our Lord Jesus Christ (the Messiah, the Anointed One).

9For whoever lacks these qualities is blind, [spiritually] shortsighted, seeing only what is near to him, and has become oblivious [to the fact] that he was cleansed from his old sins.    

 10Because of this, brethren, be all the more solicitous and eager to make sure (to ratify, to strengthen, to make steadfast) your calling and election; for if you do this, you will never stumble or fall.  11Thus there will be richly and abundantly provided for you entry into the eternal kingdom of our Lord and Savior Jesus Christ.  

Last year this passage was part of my Action Plan for 2010: Greater Growth and Development, and it still has application for this year and every year.

I recall learning about the love of God as a counteractant to fear in a very simple yet profound way. One of the first books that my wife and I used to teach our daughters about our Heavenly Father was My Little Golden Book about God. This was a kind of primer for our daughters who memorized the words and associated them with the illustrations long before they could actually “read.” Some of the most cherished lines were these words which closed out the small book:

“Do not fear. I am here. And I love you, my dear. Close your eyes and sleep tight. For tomorrow will be bright.

All is well, dear child. Good night.”

This simple response encourages all children of God to have no fear, for God is ever present, and He continues to say, “And I love you, my dear.”

As followers of the Lord Jesus Christ, when we walk in power of God’s love, we will recognize a notable change, not only  in our own lives individually, but we will also experience fruitfulness and favor upon our land, even in the midst of famine. The following poem expresses the two-fold blessing that God generates through “Perfected Love”:

Perfected Love

Yea, the Lord will answer and say unto His people,

Behold, I send you corn, and wine, and oil and

and ye shall be satisfied therewith, and I will

no longer make you a reproach among the people

Joel 2:19

Jehovah, creator, author and finisher,

Who initiates to nourish perfected love; 

Ever-abiding source and resource, publisher

Of declarations of genuine love to move

The soul of man to return to the place of his first

Love, the Beloved, whose heart overflows to give,

For only this passion can satisfy our thirst,

As you refresh us and teach us how we should live.

You have pledged your love through a sacred covenant.

If we maintain our vows of love, you will sustain

Our souls and feed us so that we shall never want.

You will shower with mercy as the gentle rain

And will bless and multiply the fruit of our land

With “corn, wine and oil” supplied by your gracious right hand.

To close this discussion here are three musical compositions based on three of my favorite Psalms that provide great comfort in times of trouble when we are tempted to shrink back in fear:

Psalm 121

Psalm 46

Psalm 91