Posts Tagged ‘Philippians 2:9-11’

Be likeminded: What does that mean?

May 20, 2021

Revised and re-posted below is the Verse of the Day for May 20, 2021,  coming from Romans 15:5-6 in the New Living Translation:

May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.

Here is the New King James rendering:

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Here we find a verse that encourages believers to be “likeminded,” but exactly what does that mean?  In addition to its use in Romans 15:5, the phrase is used in Philippians 2:2:

Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord of one mind.

In these two instances the expression is used as a verb derived from a compound word meaning to think, “to be minded in a certain way, attitude, disposition of mind.” The Jubilee Bible translates the phrase “to be unanimous among yourselves.”

The phrase “likeminded,” is also used as an adjective in Philippians 2:20 where Paul describes his relationship with his “spiritual son,” Timothy:

For I have no man likeminded, who will naturally care for your state.

Here the term is translated from another compound word meaning  “equal souled.”

Verse 6 of Romans 15 exhorts the followers of Christ to be unified with “one mind and with one mouth glorify God. . . .” The one mind that Christians should have is “the mind of Christ” referred to in Philippians 2:5 in the Amplified Bible which offers this reminder:

Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:]

The Scriptures also encourage us to put on the mind of Christ, to put off the old and put on the new. We are not to be conformed to the world, nor should we think as the world thinks, but the Word of God exhorts us to be transformed by the renewing of our minds. When we, as believers, keep our minds focused or stayed on the Lord, we are kept in perfect peace. Although we endeavor to remain consistent in our efforts to let this mind be in us which was also in Christ Jesus, our thoughts stray from time to time. This original poem makes known the reality of our sometimes-failing efforts to stay our minds on the Lord:

Mindful

What is man that You are mindful of him,
And the son of man that You visit him?

Psalm 8:4

Although we croon “You were always on my mind,”

We admit that has not been the reality.

Our thoughts may stray down some distant alley, and we find

Ourselves in places where we do not desire to be.

Those times of wandering are fewer than before,

As we are mindful that you are ever mindful,

We strive to abide in your presence more and more.

Your Word, both spoken and written, is remindful

That your passionate thoughts toward all men are constant,

That your thoughts toward us are endlessly good.

You are ever mindful to keep your covenant,

But we must align our thoughts to be as they should.

We want our lives to speak in all we say and do,

So that others see Christ and say, “God is with you.”

Jennifer Jill closes with a musical exhortation of Philippians 2:5-11: “Let this Mind Be in You.”

Remember: the way up is the way down

July 13, 2019

The Verse of the Day for July 13, 2019, provides a vivid illustration from Philippians 2:9-11 that “The way up is the way down.” This passage reminds us that humility is the key to promotion with the Lord Jesus Christ, the ultimate example of this paradox:

Philippians 2:9-11 (Amplified Bible):

9 For this reason also [because He obeyed and so completely humbled Himself], God has highly exalted Him and bestowed on Him the name which is above every name, 10 so that at the name of Jesus EVERY KNEE SHALL BOW [in submission], of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess and openly acknowledge that Jesus Christ is Lord (sovereign God), to the glory of God the Father.

Jesus Christ also points to the duality of humility and promotion when he says in Luke 14:11 (AMP):

11 For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

Jesus Christ associates being humble with a child in Matthew 18:4 (AMP):

Whoever will humble himself therefore and become like this little child [trusting, lowly, loving, forgiving] is greatest in the kingdom of heaven.

The same point is made in a different way in Matthew 23:13 (AMP):

Whoever exalts himself [with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor.

The title prayer from a collection edited by Arthur Bennett: The Valley of Vision: A Collection of Puritan Prayers and Devotions embodies the essence of our discussion:

The Valley of Vision

Lord, high and holy, meek and lowly,
Thou hast brought me to the valley of vision,
where I live in the depths but see Thee in the heights;
hemmed in by mountains of sin I behold Thy glory.
Let me learn by paradox that the way down is the way up
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive, that the valley is the place of vision.
Lord, in the daytime stars can be seen from deepest wells,
and the deeper the wells the brighter Thy stars shine;
let me find Thy light in my darkness,
Thy life in my death,
Thy joy in my sorrow,
Thy grace in my sin, Thy riches in my poverty, Thy glory in my valley.

In the same way that Jesus Christ endured the cross, despising the shame, we are to follow in his steps, bearing our individual burdens and all the trials that we must experience in this life. As we humble ourselves, God will exalt us in due season and will be glorified.

We conclude with Vertical Worship offering this reminder that Christ is “Exalted above All” based on Philippians 2:9-11:

Your example in humility

July 13, 2016

Philippians 2.9-11

Revised and re-posted, the Verse of the Day for July 13, 2016 is found in Philippians 2:9-11:

Wherefore God also hath highly exalted him, and given him a name which is above every name:

That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

To fully appreciate what God is saying about the name of Jesus Christ, the name above all names, take a look at the preceding verses in Philippians 2:5-9 in the Amplified Bible:

Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:]

Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God], did not think this equality with God was a thing to be eagerly grasped or retained,

But stripped Himself [of all privileges and [rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.

And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross!

For this reason also [because He obeyed and so completely humbled Himself], God has highly exalted Him and bestowed on Him the name which is above every name,

The extended passage from Philippians 2 reveals the heart of God where we find a place of exchange.  Here we find that God exchanges something of lesser value for something of far greater value. God offers beauty for ashes, joy for sorrow, comfort for despair, honor for humility, etc.  In the eyes of God, we must first go down that we might go up; as we go before the Lord in humility, He raises us up in honor.  As we abase ourselves, He exalts us.  God puts down those who exalt themselves, but He raises up those who humble themselves.

Jesus Christ is the consummate example of God’s desire, the stunning illustration of the paradox of being abased in humility in order to be exalted or promoted in the eyes of God. God’s intent is expressed in the Lord Jesus Christ, who humbled himself and made himself of no reputation, taking on the form of a servant and becoming obedient, obedient even to the death on the cross.  Because of that, God has highly exalted Christ and has given Him a name that is above every name. Without question, in terms of promotion with God, humility is the key. Indeed, the way down is the way up.

Jesus Christ points to the duality of humility and promotion when he says in Luke 14:11 (Amplified Bible):

For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

Jesus Christ associates being humble with a child in Matthew 18:4 (Amplified Bible)

Whoever will humble himself therefore and become like this little child [trusting, lowly, loving, forgiving] is greatest in the kingdom of heaven.

The same point is made in a different way in Matthew 23:13 in the Amplified Bible:

 

Whoever exalts himself [with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor.

 

The essence of this discussion of the paradox of humility and promotion is so clearly expressed in the title prayer from a collection edited by Arthur Bennett: The Valley of VisionA Collection of Puritan Prayers and Devotions.

The Valley of Vision

Lord, high and holy, meek and lowly,
Thou hast brought me to the valley of vision,
where I live in the depths but see Thee in the heights;
hemmed in by mountains of sin I behold Thy glory.

Let me learn by paradox that the way down is the way up
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive, that the valley is the place of vision.

Lord, in the daytime stars can be seen from deepest wells,
and the deeper the wells the brighter Thy stars shine;
let me find Thy light in my darkness,
Thy life in my death,
Thy joy in my sorrow,
Thy grace in my sin, Thy riches in my poverty, Thy glory in my valley.

We close with Sarah Bandy, who offers this song based on Philippians 2:5-11:

 

Humility and promotion: Philippians 2

July 13, 2014

 

Philippians 2.9-11

The Verse of the Day is found in Philippians 2:9-11:

Wherefore God also hath highly exalted him, and given him a name which is above every name:

That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

To fully appreciate what God is saying about the name of Jesus Christ, the name above all names, let’s take a look at the preceding verses in Philippians 2:5-9 in the Amplified Bible:

Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:]

Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God], did not think this equality with God was a thing to be eagerly grasped or retained,

But stripped Himself [of all privileges and [rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.

And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross!

The extended passage from Philippians 2 reveals the heart of God where we find a place of exchange. Here we find that God exchanges something of lesser value for something of far greater value. God offers beauty for ashes, joy for sorrow, comfort for despair, honor for humility, etc. In the eyes of God, you must first go down that you might go up; as you go before the Lord in humility, He raises you up in honor. As you abase yourself, He exalts you. God puts down those who exalt themselves, but He raises up those who humble themselves.

Jesus Christ is the consummate example of God’s desire, the stunning illustration of the paradox of being abased in humility in order to be exalted or promoted in the eyes of God. God’s intent is expressed in the Lord Jesus Christ, who humbled himself and made himself of no reputation, taking on the form of a servant and becoming obedient, obedient even to the death on the cross. Because of that God has highly exalted Christ and has given Him a name that is above every name. Without question, in terms of promotion with God, humility is the key. Indeed, the way down is the way up.

Jesus Christ points to the duality of humility and promotion when he says in Luke 14:11:

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted

Jesus Christ associates being humble with a child in Matthew 18:4 (Amplified Bible)

Whoever will humble himself therefore and become like this little child [trusting, lowly, loving, forgiving] is greatest in the kingdom of heaven.

The same point is made in a different way in Matthew 23:13 in the Amplified Bible:

Whoever exalts himself [with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor.

The essence of this discussion of the paradox of humility and promotion is so clearly expressed in the title prayer from a collection edited by Arthur Bennett: The Valley of VisionA Collection of Puritan Prayers and Devotions.

The Valley of Vision

Lord, high and holy, meek and lowly,
Thou hast brought me to the valley of vision,
where I live in the depths but see Thee in the heights;
hemmed in by mountains of sin I behold Thy glory.

Let me learn by paradox thatthe way down is the way up
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive, that the valley is the place of vision.

Lord, in the daytime stars can be seen from deepest wells,
and the deeper the wells the brighter Thy stars shine;
let me find Thy light in my darkness,
Thy life in my death,
Thy joy in my sorrow,
Thy grace in my sin, Thy riches in my poverty, Thy glory in my valley.

JD Sebastian offers a worship song and prayer inspired by Philippians 2: